His reasoning is based on a Talmudic commentary to the effect that Sabbath laws may be violated for a fetus, but only for a later-stage embryo. And if men strive together, and hurt a woman with child, so that her fruit depart i.
That is, causing a woman to miscarry is a crime, but not a capital crime, because the fetus is not considered a person. Medieval and pre-Modern Judaism[ edit ] After the Talmudic period, Jewish views on abortion become more refined, and diverse, as rabbinic literature expanded and Jewish philosophy developed.
Feldman, likewise, is emphatically comparative, saying: The fact that the Torah requires a monetary payment for causing a miscarriage is interpreted by some Rabbis to indicate that abortion is not a capital crime4 and by others as merely indicating that one is not executed for performing an abortion, even though it is a type of murder.
Judaism and abortion Orthodox Jewish teaching allows abortion if necessary to safeguard the life of the pregnant woman. The tractate has been subject to debate. It does refer to a case of life-threatening childbirth and, if the birth is partial or the head has not yet emerged, the fetus can be killed to save the life of the woman see pikuach nefesh.
Does Judaism recognize a right to "choose" abortion? To gain a clear understanding of when abortion is permitted or even required and when it is forbidden requires an appreciation of certain nuances of halacha Jewish law which govern the status of the fetus.
Bachrach distinguishes early stage from later stage abortions. Maimonides supported the ruling using din rodef Hebrew: But if any harm follow, then thou shalt give life for life Another reason to prohibit abortion is found in the Talmudic commentaries known as the Tosafot.
The traditional Jewish view does not fit conveniently into the major "camps" in the current debate. According to the Israel Central Bureau of Statistics report fromin most abortion requests were granted, with 19, legal abortions performed and requests for abortion denied.
Ezekiel Landau among others. He said, "I think abortion should be approved or disapproved according to each circumstance. Reasons for termination went as follows: Jewish law permits and views abortion as necessary in some cases. Neither the question of the entry of the soul before birth nor the claim to salvation after death have any practical bearing on the subject.
These reproductive rights activists included Betty FriedanBernard Nathansonand Gloria Steinem however, later in life Nathanson became a pro-life activist and converted to Catholicism. Judaism recognizes psychiatric as well as physical factors in evaluating the potential threat that the fetus poses to the mother.
The chief biblical source referring to abortion is Exodus From the forty days until birth, the foetus is not considered a living person, yet aborting it without a sufficiently strong physical or psychiatric reason is still condemned from the perspective of the Jewish faith.
This decision should not be taken lightly abortion should never be used for birth control purposes and can have life-long ramifications. While most poskim forbid abortion for "defective" fetuses, Rabbi Eliezar Yehuda Waldenberg is a notable exception. The Talmud states that a fetus is not legally a person until it is delivered.
These include contemporary scholar Eliezer Waldenbergwho argued in favor of abortions in cases of serious birth defects or extreme mental or psychological danger to the woman. The traditional Jewish view of abortion does not fit conveniently into any of the major "camps" in the current American abortion debate.
Hence, for instance, Jewish mourning rites do not apply to an unborn child. The Talmud Sanhedrin 57b understands this verse to be talking about the killing of a fetus the word translated as "man" in the verse is gender-neutral, and the word "by a man" could also ne seen as "in a person" ; that is a fetus is considered to be alive with regard to the prohibition against murderer and all are warned not to kill him.
The fetus is a life in the process of development, and the decision to abort should never be taken lightly. Yair Bachrach is asked whether to approve an abortion for a woman with an illegitimate embryo.
However, any decision should be left up to the woman within whose body the fetus is growing. This pro-choice position has been linked by some Reform authorities to the value that Reform Judaism places upon autonomy—the right of individuals to act as moral agents on their own behalf.
Rabbi Waldenberg allows first trimester abortion of a fetus that would be born with a deformity that would cause it to suffer, and termination of a fetus with a lethal fetal defect such as Tay Sachs up to the seventh month of gestation.[your ethical issue] + catholic perspective E.g.
abortion catholic perspective [your ethical issue] + Assignment Overview You must research the religious perspective of Catholicism and one other world religion, either Judaism, Islam, Hinduism or Buddhism, on one of the ethical issues listed below.
ETHICAL ISSUES. What is the Jewish view on abortion? Jewish law permits and views abortion as necessary in some cases. When the mother’s life is at risk.
Abortion From the Perspective of Judaism The issue of abortion has been debated for centuries and will surely continue to be a major topic of debate. Some see abortion as murder of an innocent child, others believe that the fetus is not yet a. The Jewish ApproAch To AborTion T This class will explore the issue of abortion from the perspective of the Jewish tradition, delving into the classical sources, as well as the modern-day legal The Abortion Issue Part A.
Overview of the History and Legality of Abortion Part B. The Ethical Debate. Please consider expanding the lead to provide an accessible overview of all important aspects of the article. Please discuss this issue on the article's talk page.
(November ) In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible. Judaism and abortion. Jump to navigation Jump to search.
This the "Reform perspective on abortion can be described as follows: Abortion is an extremely difficult choice faced by a woman. it seems that access to abortion is the issue upon which the most Jews agree." Polls of Jews in America report that 88% of American Jews are pro .Download